Tuesday, 28 October 2014

Happy Halloween (Not!)

One of the things that make me very sad each year is the continuing growth and commercialisation of Halloween.  Billed as a fun time by businesses that see a market opportunity to be exploited youngsters (and adults) are encouraged to dress up in inappropriate costumes designed to scare people.  One large store for instance is selling chain saws with what purports to be dripping blood.  How amusing to open your door to see a 6 year old carrying that.  Have we really taken leave of our senses?  Others use this as an opportunity to justify vandalism and fear as eggs and flour are thrown at houses and in some places people (and not just old people) are terrorised.

I make it plain where I stand.  No Christian has any business encouraging anything to do with Halloween and society would be better off if it avoided it.

I want you to imagine a scenario.  You hear a knock at the door and open it.  Outside you see two small children with a beaming parent (after all letting children go door to door in the dark is ridiculous). One young child is dressed as Adolf Hitler and has swastikas on their arm.  The other is dressed as an Islamic State fighter carrying an IS flag.  I rather suspect that many people would think not only is this bad taste but celebrating such evil is highly inappropriate to say the least.  I would agree.  Yet we encourage children to dress as witches and the Devil and the like, deliberately encouraging dressing up as something that represents far greater evil.

I think we have our values and standards back to front in this country.

I am pleased that within Portland Methodist Circuit we will hold a Light Party on 31st October (see poster here) where we will emphasise good things and still have fun.  A warm invitation to come along.  Details on the poster.

For those who want to know more about the worrying side of Halloween please see these two links
http://www.mirror.co.uk/opinion/news-opinion/reverend-j-john-six-reasons-2486777
https://yourspiritualquest.wordpress.com/2014/10/19/ex-satanist-gina-marisas-views-on-halloween/

Saturday, 25 October 2014

What's in a Name?

So - a very short blog.  The title up to now of my Blog has been Sabbatical 2014.  This was because it was based on my Sabbatical leave earlier this year.  Now the Sabbatical is over and the title is not really relevant so a new title as above.  What's in a name?  Well quite a lot really, particularly if it is misleading!!!!  So a new start and an opportunity to be more general in my postings - when I have the time!

Friday, 17 October 2014

Served up on a Plate

The Olympic Rings carved in stone on Portland in Dorset
For those who are interested here is another little thing that came out of my Sabbatical - a reflection piece for Churches Together in England.

You can access the article via CTE Served up on a Plate

Maybe there are mission opportunities served up on a plate in your area.  Perhaps individuals and churches respond to these - if so Praise God.  Perhaps sometimes they do not.  It is tempting to allow the routine of church life and our church programmes to dictate what we do.  In fact we should be guided by the Spirit.

Something to think on.

God Bless.

Tuesday, 16 September 2014

Reflections on 2014 Sabbatical: Worship

I have been reflecting a little further specifically on worship issues that arose out of my visits to a number of churches.  So here they are!
Hillsong in London.
One of the churches I visited.


1.   Within a number of mainstream churches in recent times the shape of church services has often been built round Approach to God, Ministry of the Word, and Response, often emphasised by the shape of liturgies included in Worship books that are published by denominations.

As I travelled to different churches and experienced the shape of their services I found that many took the shape of more distant years where the service would build up to a climax and challenge at the end through the sermon.  So the shape would be more like Worship of God with an emphasis on music and song, notices and information shared, Ministry of the Word.  Response would usually come as an invitation to respond to the word before or during the last song.

I was challenged to consider whether the idea of putting the sermon at the end, as was the case some decades ago might be valid once again.  I did not explore with church leaders why they shaped the service in this way, but it seemed to me that having the sermon at the end might be more overtly missional and aimed at encouraging commitment to grow as a disciple. 

Should we be more flexible with our shape of liturgy within worship?

2.   Music Provision in the churches I visited was usually built round a music group rather than a single musician or instrument.    The organ was non-existent or occasionally used (where one was installed at all).  There seemed to be acknowledgement of a wider range of gifts, greater participation and buying in to the worship with the use of music groups.  The gift of worship leading was more visibly present and encouraged and there appeared to be a more collaborative ministry being exercise where worship leaders and leaders of the church and preachers had to share together rather than one person being very definitely in charge of the service.  I was prompted to think whether within Methodism we quench this spirit of partnership and co-operation with our insistence of authority vested in the accredited preacher.   I wondered whether we need to adopt more of a partnership model.  Maybe the theological basis of this might be that we reflect the relationship of the Trinity if we encourage people to plan and minister together as partners in enabling worship rather than making one person the authority figure.

3.   Some of the churches I visited had the focus of worship very much on the front, perhaps with lights dimmed and stage lit.  Many people may have been involved in the service (visibly and behind the scenes) but attention was very much towards the front and the “main players”.  When is it worship rather than performance?  Do some modern buildings look more like auditoriums than worship centres? In many of the newer churches there was a noticeable lack of Christian symbols.  Is this important or is it just more Methodist than Methodism?


4.   Within the Methodist Church for our Local Preacher and Worship Leader training we place a solid emphasis on the importance of being aware of, and including different types of prayer in services.  I found that in a number of the churches I visited that although Praise and Adoration would feature often other elements such as Confession, Intercession and The Lord’s Prayer, could be more lacking. I should say though there were some very creative ways in other churches of including intercessions, eg at Hillsong in London prayers of praise and intercession are collected as people arrive and a number of these are posted onto big screens. 

Overall I found a number of the services I attended had a sense of incompleteness to me with some of the main elements of prayer apparently missing on the weeks I visited.  On the positive side I think sometimes it is possible to become a slave to an order of service and shape of liturgy and perhaps there are times when we need to hang a little looser to the shapes and orders that we can become so used to and so fond of.  Does the liturgy always need to be balanced or might we benefit from greater flexibility and freedom in the types of prayers we include and leave out?

In relation to the Lord’s Prayer it might be worth reflecting on whether it is important to resource people with that as a standard prayer that is learned, and whether there are risks to losing The Lord’s Prayer as a conscious and regularly used feature of private and public worship because of lack of use.

5.   Visible Leadership in relation to worship – (already touched on in Appendix 1 number 7 – the first main reflection on my Sabbatical) which means that maybe our present system of preachers chasing round churches with the lack of consistency that can bring at a number of levels is out-dated.  Unfortunately Church Stewards, who are the constant leadership in the church, are not really seen in the context of worship other than those who welcome preachers and share notices.  The answer could be that Church Stewards take Worship Leading courses, but some would not see this gifting.  So the idea that has been around for a number of years might also be worth re-visiting, that is a Pastor in every church, but this role should include high visibility at the church, including on Sundays.  Preaching Plans might also be drawn up which encourage the development of teams in specific churches rather than the general approach being preachers moving around whole circuits.  Are our preaching plans part of the problem?  Should we be seeking more visible leadership with perhaps a Pastor in every church?


6.   Concept of Welcome and Hospitality as it relates to Worship.
How do we make people feel at home?  Do we explain what is going on and why it is going on?  Do we make those whose styles of worship we are comfortable with feel at home, or do we push the boundaries of worship ourselves to ensure that we are able to welcome in those who might not always worship as we do?  This was not something I saw greatly in evidence anywhere.  It leads me to ask the question how far do we only want to attract people that will fit in with our worship rather than those who will help us be challenged to have a greater, deeper, wider understanding of worship.  Are we more at home with formality than informality?  Are we comfortable with one style of hymn or song?    How far do we challenge our existing congregations to grow and develop in worship and how might we do this?

7.   Minimalism seemed to be the hallmark of worship in a number of larger churches (although this did not mean short services).  In other words central elements such as music were incorporated (often with up to 15-25 minutes singing, particularly towards the beginning of the services) prayer, a longer rather than shorter sermon and opportunity for visible response.  No drama sketches, or dramatic readings, no displays from young ones leaving for Sunday School etc.

8.   It was not unusual to find Notices were on a screen and sometimes there was a film piece that advertised notices rather than text on the screen.  How can notices be a creative part of worship rather than an intermission where one feels that popcorn should be served?  But then is there anything wrong with serving popcorn at church J?

9.   I found that a number of churches specified that visitors should not feel they need give anything in terms of financial Offerings.  This was seen as the responsibility of the church members rather than anyone who came through the door. 




 Just a few more ramblings to add to the pile!

Friday, 29 August 2014

Reflections on 2014 Sabbatical

      Some reflections on the last four months.  This is in a report and reflection form and just picks up a whole range of subjects and thoughts.


1.   As I visited and engaged with larger Churches and larger events a key characteristic which occurred repeatedly was confidence, first in the good news of Jesus and second that the life of their church or event would be vibrant and that there would be engagement with new people.  Although it would be true to say that some of the growth in a number of the larger churches I visited was transfer growth virtually all of them also saw people coming into a relationship with Jesus which meant that there really was new growth.  It seems to me that this confidence in the gospel is very important and although it is not confined to larger churches it is not something that I have seen real evidence of in many smaller church congregations.  Such a confidence does not appear to be a general flavour for many churches in my own denomination within the Methodist Church.  Perhaps it is easy to believe and speak the language of death and decline and maybe we need to learn a new language.  There was also a passion for the gospel and for Jesus in these larger churches which was readily and easily expressed.  Perhaps in some churches there is a fear of passion just as “enthusiasm” was warned against in John Wesley’s time.

2.   Church Planting was a major theme of what I saw and what I read.  There have been previous attempts at Church Planting, often organised by denominations.  The sense I had though was that this was more organic.  Growing churches that I visited seemed to be those who committed to church planting.  Church Planting should not be seen as setting up large congregations and big buildings but should be viewed much more flexibly ranging from small groups and cells meeting in homes through to mega-churches setting up new churches with a couple of hundred people as the core start up group with a fixed budget.  Because this has been a constant theme across many different churches I discern that there is a movement of the Holy Spirit here.  Of particular interest was the challenge to look at Church growth as multiplication rather than addition (Exponential, Ferguson & Ferguson, p11) as part of a new missional paradigm.  The same authors suggest that we need to teach people to “Go and not just Bring” and that in developing people for mission they need to be both Incarnational and Apostolic (Exponential, Ferguson & Ferguson, p112/3).  In all of this it is important that we do not get into a numbers game (although the alternative does not look too healthy and appears to be the way that Methodism in the UK is going at the moment).  I was challenged by the book “not a fan” by Kyle Idleman who uses the book to argue that some who are connected with Jesus are fans rather than followers.  He develops this argument throughout the book and challenges people to become true followers with all the sacrifice that entails.  At one point he says “it wasn’t the size of the crowd Jesus cared about; it was their level of commitment” (p13).

It was encouraging to have these words appear by email on 28th August from Revd Dr Martyn Atkins, General Secretary of the Methodist Church, in his Pastoral Letter to Ministers and in response to the decline of numbers within the Methodist Church:
“One response - and one that the Conference endorsed - is a renewed emphasis on apt and appropriate evangelism as “the main thing.” To be sure we don’t engage in evangelism because of falling numbers of Methodists, less still to replenish pew fillers, rather we do so because God’s love, the Gospel and Christ’s command and continuing presence in our lives urge us to do so. Yet there is a connection between our health and our passion to share Good News, and flourish or perish we should refocus on and reimagine evangelism for our time: as one person put it recently, put the ‘E’ back in mission!”

Now to see whether we can rise to that challenge or whether it becomes a debate about what is meant by mission and evangelism and how we must be careful not to offend people!

3.   Mission in the context of Worship was one theme I pursued through questions I asked of leaders of churches I visited.  A number felt they tried to ensure that the worship they offered was accessible and provided information about how to connect with the church in a deeper way.  Most provided ways of investigating the Christian faith in a fuller way (eg ALPHA) outside Sunday services.  I did find that there was still a lack of information in many churches about what was happening during services of worship, why it was happening, and what it meant.

4.   Partly as a result of reading Idleman’s book I feel strongly that an important emphasis in ministry in these coming weeks is to encourage people to become followers of Jesus, not just fans.  This is a challenge that may come hard where we have developed a comfortable Christianity.  Idleman talks about “a culture of consumers in our churches” (p148) and encourages his readers to “Define the Relationship” (p22) much like those in human romantic relationships at some stage have to define their relationship, what it really means and where it is going.  Having a little bit of religion is not enough.  In fact it can be positively dangerous.  A friend of mine used to say that a little bit of religion is like a vaccination – it stops you getting the real thing.  This emphasis on a committed relationship with Jesus grounded in self-giving, sacrificial love, where we do not treat our Christian faith like another hobby fitted in around our personal diary commitments will be one that I intend to visit frequently.  I have already suggested that members of the churches I serve buy and read Idleman’s book.

One of the questions I have put to church leaders from different churches is whether they have a way of gauging or tracking the spiritual growth of their members.  This seems difficult and indeed no leader I spoke to had any formalised way of doing this.  This underlined to me the importance of doing some work on developing a kind of Spiritual MOT or Health Check.  I have started putting together some plans for this.  It would have to be something that people opted into on a voluntary basis, but could be interesting to try.

Linked with this is the concept of “whole life discipleship” which is explored in “Imagine Church” by Hudson. This book is devoted to encouraging the resources of disciples so they can find their front line and be resourced to be witnesses to the Gospel and to mission there.

I intend to spend more time finding spiritual resources which might be offered to resource people for daily life. One area that I have been reflecting on is the potential value of joining religious communities that might give a devotional framework for everyday life helping to resource us as we go through each day.  Iona and the Northumbria Community are just two ways of finding such resources.  Within the Methodist Church in our Worship Book we have a Morning and Evening Office and following a structure such as this might provide such resourcing.  To place this alongside the spiritual MOT or health check above might be an appropriate method to offer people ways of intentionally responding in terms of identifying opportunities for growth and deeper discipleship.  One might term this “moving up a level”.  So, starting daily devotions, going to an additional service, giving more financially or in time, joining a community of faith, attending mid-week Bible or Fellowship meetings, for instance, could all be ways of both growing as a follower and being better equipped in the world to represent Christ at the front line.

5.   One phrase which I picked up from a book (I think) was that in some places the Church is “over governed and under led”.  How I agree!  It appears to me that we seem to trust people less and less and control them more and more.   Often I hear that church “rules” are very flexible, but in reality the flexibility has to be agreed at the centre with those who by position have power and control otherwise woe betide anyone that steps out of line.  We need Godly leaders, with passion for and confidence in the good news of Jesus (see above), who are willing to take risks.  “Everything rises and falls on leadership” is an interesting quote to reflect on (Exponential, Ferguson & Ferguson, p60).

6.   Within the Methodist Church, and within other churches I believe there has been a tendency to narrow down what we look for within ordained Christian ministry.  We too often focus on the Pastor and Teaching gifts and those testing the call of others, having been trained and appointed on the basis of focussing on pastor/teaching gifts then help to perpetuate this as the main characteristics of ministry.  “Training systems are designed to help people become better pastors and teachers. Has any theological or Bible college developed training to help people become better apostles, prophets and evangelists?” (Invading Secular Space, Robinson & Smith, p85) There needs to be a widening so that Apostle, Evangelist and Prophet are placed alongside these as equally important.  This is a picture of missional leadership as in Ephesians Chapter 4.  It is my view that where these gifts are acknowledged then they are usually side-lined into specialist ministries (within the Methodist Church this would be in areas such as Venture FX and Pioneer Ministry).  However, we now live in a mission context where simply nurturing the faithful will mean in not too many years there may not be many of the faithful left to nurture.  I believe it would be right and courageous for churches to completely redefine who they look for in terms of ordained ministry, who actually discerns those with a call, and acknowledges that what we need today in ministers is completely different to what we may have needed fifty years ago.  Side-lining evangelism is not the answer.  Another area which might do with some reflection and action is to acknowledge the riches that evangelical, Pentecostal and Charismatic churches can bring to ministry and mission.  Martin Robinson touches on this in his book “Invading Secular Space”, but quotes others as well.  Smith enlarged on this during a Methodist Superintendents’ Retreat in the Southampton District of the Methodist Church earlier in 2014.

Relevant to this was “We are in need of a missiological agenda for theology rather than just a theological agenda for mission; for theology, rightly understood, has no reason to exist other than critically to accompany the missio Dei” ( Transforming Mission: Paradigm Shifts in Theology of Mission, David J Bosch, p494 quoted in Total Church, Chester & Timmis, p152.

7.   Consistent, Visible Leadership seemed to be a constant in virtually all the churches I visited that seemed to be growing.  The Leadership Team in most of these consisted of a number of people per church.  There was very little concept of the kind of preacher merry-go-round that is visible in most Methodist Circuits.  Given the way that a number of Methodist Presbyters often have several churches it may be one way to consider consistency of approach and visibility of leadership each week is to go back to the idea of a “Pastor in every church”.  Theoretically there is consistent lay leadership each week in Methodist Churches through the Stewards.  I think the difficulty here is that it is not perceived as such by congregations and not understood by anyone new without a Methodist background.

8.   I was interested to see the importance of apprenticeships in enabling people to grow in their gifts. Often in churches people are appointed.  We decide they are able to do the job or that they have the gifts to do the job.  What we need to place alongside this is enabling people to learn and grow in a role and with responsibilities.  Therefore I feel that the idea of apprentices enabling people to develop before branching out on their own is a key idea.  This may be particularly relevant and helpful in the context of Church Planting (see above).   This is not the same as mentoring although there may be elements of mentoring within apprenticeships.  To make a connection with Church Planting above then it could be of very great value to spend time resourcing and building leaders so that they become reproducing leaders in the life of the Church and repeat the process with those around them.

9.   There is no retirement from being a Christian.  I was challenged by hearing this on several occasions from different sources.  Of course most of us would say that we realise there is no retirement from being a Christian.  However sometimes we act as if there is.  People step back from active duty because of age, or because they have done their share, or for a whole host of good reasons.  Yet we are always called to serve.  It is just that the nature of that service sometimes changes.  Retirement is in heaven.

10.                One particular challenge for larger churches is how to welcome and engage with newcomers.  There were good welcome packs around in churches, people on the doors, good hospitality in terms of refreshments in many of the churches, and regular gatherings for new people.  However, I found that once sitting in a congregation both before and after worship it was highly unusual for anyone to talk to me.  Being a welcoming church is a real challenge for churches of all sizes.  I think the larger congregation perhaps has a greater challenge as in a large group of people it is genuinely difficult to spot the stranger.  If we were to have a school report in this area it might well be that many churches would get “Could do better”.

11.                More than Gold 2014 sought to resource the Church for the Glasgow 2014 Commonwealth Games.  I was deeply privileged to work with More than Gold.  In particular my thanks to Ish Lennox who was my main contact and who worked so hard to make sure I could engage with More than Gold and with the Church in Scotland. I am extremely grateful.  I met Ish when she was the National Olympics Co-ordinator for the Methodist Church.

Having been involved in responding to the opportunities that London 2012 brought to Weymouth and Portland as host for the Sailing Events I was curious to analyse the response of the Church and churches to the opportunities presented by having these major events.  In a nutshell it was much as one would imagine.  Even with a major event served up on a platter such as the Olympics or the Commonwealth Games, it appears to be very hard work indeed to motivate churches to seize the opportunities.  To me this underlines the fact that there is not really a mission mind-set in most churches.  Personally I feel the Methodist Church demonstrated this lack of mission mind-set admirably when it chose not to extend the role of our Olympics Co-ordinator to use gathered expertise and a developed network for the Commonwealth Games or the Island Games (to be based in the Channel Islands).  It apparently was too difficult to respond to such a mission opportunity.  Budgets and short term projects rule.  I am afraid I beg to differ with those at the centre of Methodism.  We need to develop more of a “Can do” attitude and make mission central to much of our thinking.  We missed an opportunity and that opportunity will never ever present itself again.

12.                It was a joy to share in the Keswick Convention once again as a family in the third week of the Convention.  Prior to that though I joined the Stewards’ Team for the first week of the Convention.  This enabled me to get under the skin of the Convention in a different way.  Apart from the hard work of the Stewards that I witnessed I saw at first hand the high degree of discipline and generosity that goes into making these kinds of events possible.  Generosity and Hospitality were key themes during my Sabbatical and ones which I want to examine more closely in the areas of ministry that I am engaged in.  They link with the theme of welcome above.

13.                During my Sabbatical I encountered feelings and emotions of many types – frustration, anger, excitement, elation, determination, defeat, turmoil, disappointment, confidence, but always the sense that God was weaving in and out of all this and I thank him and the Church for this gift, just as I also specifically thank my family, my churches and circuit, and all those who showed hospitality.


Glory to God!

Thursday, 28 August 2014

Dancing to a Different Beat

Blackpool Tower Ballroom
During these months away on Sabbatical and holiday I have been so privileged to spend time with many different people in many different places.

One of those places that I recently visited was Blackpool Tower where we spent time in the Ballroom.  There we sat and listened to music, watched people dance, and had High Tea!  The Ballroom has featured on “Strictly Come Dancing” on television, but even without that attention I am sure it would draw many people to just sit and soak up the atmosphere.

At Blackpool Tower Ballroom there are “regulars” who go there to dance each day and in their small, but appreciated way, entertain the visitors with their dancing.  I love watching the dancing as they move gracefully and (depending on the music) with excited passion.  If the truth be known I enjoy watching that more that the hyped up “Strictly” on television, and, just to show how sad I can be years ago I enjoyed watching “Come Dancing” which was much more about ordinary people dancing rather than so called celebrities, most of whom are known to a minority of people.

With that wonderful dancing it is so important to keep in with the rhythm and beat of the music and the organist.  How like that it is with God.  We can choose to dance our own way, but if we opt into keeping to the rhythm and beat of the Holy Spirit, if we keep in step with the Spirit, then the patterns and flow of our lives become things of beauty.

Is anyone pulling your strings?
Will you dance to God's beat?
I was reminded again just the other day of the importance of music and rhythm and beat when I saw a street entertainer (see photograph).  Beautiful violin music was being played from a CD player and a puppeteer was controlling a puppet violinist who played along in time with the music.  In some ways that makes the same point as above – that keeping in with God’s (the puppeteer’s) rhythm so that everything was in time with the music meant it looked beautiful.  Actually though there is an important difference.  God does not pull our strings.  He does not control us in that way.  Oh yes there are plenty of people who do try to pull our strings and it might be worth us all reflecting on who or what might pull our strings in life and seek to control us.

The important difference with God is that there are no strings attached.  Instead he invites us graciously to join in his dance, his music, his rhythm, his beat.


Will you dance to a different beat?  Will you dance to God’s beat?

Wednesday, 27 August 2014

Walk by Faith

I mentioned two blogs ago that I would try to enlarge on one or two things from our holiday period within my Sabbatical.

We spent a few days in Blackpool, where my son Lisle and I enjoyed the Pepsi Max (The Big One) in Pleasure Beach.  If you are unsure as to what the Pepsi Max is, it is not the drink but one of the tallest, fastest roller coasters in Europe.  The obvious parallel there is that life is sometimes a roller coaster.  No-one saw that coming did they!!!!! True nonetheless.  Life has its ups and downs, is sometimes exhilarating and sometimes very scary.  I reckon Jesus is wiling to ride with us though and so he is always around to share the good times and the hard times.  If you haven’t let him in on your roller coaster ride then I suggest you do so now.  He is so great to have around.  He makes life’s ride so worthwhile.

Looking down to the ground from Blackpool Tower
We also went to Blackpool Tower where we enjoyed the circus and the Ballroom (more about that in the next post) and travelled to the top of the Tower where, even on a gloomy day, the views are fantastic.  Before the Tower was revamped at the top there used to be something called the Walk of Faith.  They have slightly updated that now and although the experience is the same I am not sure they call it by the same name anymore.  Maybe faith is out nowadays in these politically correct days.

What is this experience?  Quite simply one is able to walk across glass and look straight down to the street.  See the photo.  It is perfectly safe and yet it can be difficult to make oneself walk across the glass.  There can be a real sense of nervousness.  Will the glass hold?

Well yes it will, but it serves as a good illustration of the nature of faith.  The only way to test it is to step out.

That my friends is how it is with Jesus.  I can’t argue you into knowing Jesus.  I can’t make you believe.  What I can do is invite you to step out and to put
your faith in Jesus.

You will find that he will not let you fall.